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"YOU DON'T HAVE TO DIE!"
#4
A ONCE-IN-A-LIFETIME OFFER
I don't drive a white Rolls-Royce, and I don't have
a colony of groupies, and I don't preach much about UFOs. But I do follow
the teachings of this long-ago guru named Jesus Christ of Nazareth. Is
Christianity just the world's largest, mysterious global cult system?
I know we used this book just last week — Flee the
Captor, written by Herbert Fort — and I don't want you to think it's the
only book we've read in the past three decades! But this incredible World
War II story tells about born-again Christian John Weidner, whose Dutch-Paris
escape network assisted more than 1,000 Jews and Allied airmen in escaping
the clutches of the Gestapo in occupied France. Time after time, John
and his fellow believers helped desperate people get across swollen rivers,
over treacherous mountain passes, and, most importantly, across the barbed
wire fences separating the Nazi territories from neutral Switzerland.
But the brief vignette I want to share with you today happened right toward
the close of the story. Weidner and his associate, Jacques Rens, were
captured by the Milice, the collaborationist French special unit of the
Gestapo, working hand in hand with the occupying German forces. They were
taken to a prison in Toulouse, and the painful interrogation process began,
punctuated with the threats of torture or execution. The Milice forces
realized that the war was winding down, with the Allies on their way,
so they were especially brutal and bitter. But John managed to make friends
with a young guard named Rene Brunner. He had a Catholic background and
the two men ended up discussing religion several times through the prison
bars.
Then — tragic news. John and Jacques had hoped to awaken in the Milice
police chief, who was, after all, still French, some spark of loyalty.
Could they possibly be set free, so they could continue their underground
work on behalf of both the Dutch and French people? But no, l'Intendant
Marty had informed the German Gestapo — the real thing — about the two
"big fish" they had captured, and Hitler's men were coming to
pick them up in the morning. An execution had already been scheduled,
and now John Weidner had just one day left to live. A guard gave him paper
and pencil to write any final letters.
Well, a little bit later this Rene Brunner came over to the cell. "I'm
really sorry," he said. "I just heard the bad news. I wish I
could help you."
And John Weidner motioned him closer. "Look," he said quietly,
"you know that the Allies are going to be landing in France soon.
The war is coming to an end. Everybody here will probably be arrested,
and I imagine you're all going to be killed yourselves as war criminals.
You know that's coming." Then he made Brunner a proposition. "Help
us escape from here. We know all the escape routes to Switzerland. We'll
get ourselves out, and we'll get you out too. Once we're in Geneva, I'll
vouch for you and help you start a new life."
And right there in the story I want to just "freeze-frame" if
we can. Because here, right now, March, 1944, a man is offered salvation.
A way out. "You don't have to die," Weidner pleads with him.
"Take a stand for truth and justice . . . and at the same time gain
your own life!"
Here in Ephesians chapter three, we've been pondering the incredible Bible
truth that God intends freedom and salvation for both Jew and Gentile.
Paul the apostle has the exciting challenge of sharing this news, of dispensing
grace. We already studied verse six, but here it is again:
"This mystery is that through the gospel
the Gentiles are heirs together with Israel, members together of one body,
and sharers together in the promise of Christ Jesus."
And now let me read for you the Bible commentary materials
for this same verse six which we found in the Adventist set of volumes.
"The news that men NEED NOT BE LOST, that
they may be joined in one body to Christ, to their ETERNAL salvation .
. . IS THE GOSPEL."
I want to tell you something big, friend: those words
really hit us in the soul. "Men need not be lost." If you're
outside the circle of salvation right now, this very moment, this Thursday
in the year of our Lord 2002, that doesn't have to be. You don't have
to be lost! You don't have to be driven to the cemetery and just stay
there. You don't have to settle for just this one short stay on this broken-down
planet, followed by the darkness of eternal extinction.
Let me finish the story of this French guard, Rene Brunner. Weidner and
Rens were leaning against the bars, praying and pleading that he would
say yes to their proposition. Obviously they wanted freedom for themselves
in any case. "You don't have to die," they urged. "You
don't have to go down with the ship." But after a long, agonizing
pause of soul-searching, Brunner shook his head. "I'm sorry, but
I can't do it," he said. "I have been with this outfit since
the beginning, and I will stay with it till the end. Whatever happens
to me will happen." However — an interesting P.S. — he did agree
to help the two Resistance men escape. It's an incredible story: at 10
p.m. that same evening, they managed to force their cell door open with
some tools this Brunner slipped to them. Then, because of the strict wartime
curfew, they had to wait next to a third-story window, hoping the gendarmes
wouldn't wake up, clear until six a.m., when they finally dropped down
to the street below. They got away clean; in fact, Weidner died just a
few years ago right here in Southern California, a much-decorated hero
of that great conflict. By the way, he was still able to put in a good
word for the French officer, Rene Brunner, who, in the war crime trials
which followed, received 20 years of hard labor instead of the expected
death sentence.
But the offer extended to him parallels the one every man, woman, and
child on this planet receives. "You don't have to die," God
says. That's right out of Ezekiel 18:
"Get a new heart and a new spirit,"
God invites us. "Why will you die, O house of Israel? For I take
no pleasure in the death of anyone, declares the Sovereign Lord. Repent
and live!"
So there's great urgency to this invitation. "Men
need not be lost!" God cries out. "YOU don't have to be lost!"
And the second important parallel is this: just as that Rene Brunner had
to switch loyalties, you and I have to as well. Weidner said, in essence,
to this prison guard: "It's now or never. You're going to have to
repudiate your past, repudiate Nazism, repudiate your friends here, repudiate
the French collaborationist movement, leave your home and your security
blanket. If you come with us you're choosing the values of democracy and
fair play, but all you can bring with you is a toothbrush, a Bible, and
a willingness to be on our side." And here in the book of Ephesians,
chapter three, Paul tells us: "Men need not be lost." But quoting
right here from verse six:
"This mystery is that through the gospel
the Gentiles are heirs TOGETHER with Israel, members TOGETHER of one body"
— a NEW body, by the way, where you have to switch allegiances to that
new body — "and sharers TOGETHER in the promise of Christ Jesus."
Friend, maybe you've noticed how in recent months we've
continued to come back to one theme over and over: our assurance of salvation
in Jesus Christ. And for two reasons: first of all, this is real! If anything
in the Bible is real, it's this promise right here. You have Jesus — you
have life! That's I John 5:12:
"He who has the Son has life; he who does
not have the Son of God does NOT have life."
How can it be any plainer? You can be dying of AIDS
— but if you have Jesus, you're going to live forever. You might be in
prison — on death row, even — but if you have Jesus Christ, you're going
to live in a Paradise beyond those bars for billions of years. The Bible
says so. You may be in a bad marriage, an abusive relationship. Your life
might be in danger from it all. But if you have the Son, you have eternal
life.
So that's reason #1: this is real. It would be criminal for me, knowing
the Bible says this, to not share it with you. But the second reason is
that most of the world, even people sitting in churches on Sabbath and
Sunday morning . . . don't truly comprehend the powerful reality of this.
That Gestapo guard had life offered to him. The escape route was established;
John Weidner knew the way out of the Nazi horrors of France; he knew the
road to the New Jerusalem, so to speak — meaning Geneva. "Why should
you die?" he pleaded. "Come with us and live." And friend,
right now, today, God uses His Holy Spirit to plead urgently with us.
"Here's the way out," He says. "Heaven has given you Jesus;
heaven has offered you Calvary and a plan to escape from Lucifer's fate.
He's going to be tried for war crimes, but you don't have to join him!
His death sentence doesn't have to be yours!" In fact, Jesus Himself
offers, "Let Me vouch for you. I'll get you out of Satan's kingdom,
and then on Judgment Day, I'll put in a good word for you . . . because
I happen to be quite well acquainted with the presiding Judge!"
Friend, I urge you right now to say yes. It's the best offer you're ever
going to get.
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