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| Copyright © 2004 by The Voice of Prophecy |
| David B. Smith |
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P.O.
Box 53055 |
| June 9, 2004 |
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BLIND SPOTS #3
ADJUSTING YOUR MIRRORS One of the toughest things in the world to do is to
explain why you messed up, why you didn’t get a certain job done. Something
was really important — and you realize that now! — but back when it happened,
you didn’t take it seriously . . . and it sounds so lame as you try to
explain that to your boss or to the jury or the Senate Investigative Committee. “How can I ever know what sins are lurking in my heart?” King David writes. Another paraphrase actually says “blind spot.” “Cleanse me,” he prays, “from these hidden faults.” We often think of “hidden faults” or “secret sins”
as the ones WE try to hide from other people. King David was an unfortunate
genius at doing that too. But what he’s really lamenting here are the
secret sins that are even secret to US! They’re in there, and we don’t
know it. We have this tendency toward anger, or dishonesty, or — in this
Titanic radio operator’s case — impatience . . . and we’re not even aware
that we’re steaming toward a rendezvous with the ice. President Bush’s Secretary of Defense, Donald Rumsfeld, has become well-known for his pithy sayings, the one-liners he and his staff members try to follow in life. You’ve probably seen some of them on the Internet. But as a man who has served in Washington for Mr. Bush 43 and also Mr. Bush 41, he wisely says this: “Visit with your predecessors from previous administrations. They know the ropes and can help you see around some corners.” And now notice this great advice: “Try to make ORIGINAL mistakes, rather than needlessly repeating theirs.” We’ve often commented here at the Voice of Prophecy:
“If you keep doing things the way you’ve always done them, you better
settle in and expect the same results you’ve always had.” Of course, the
parallel saying to the one about making new mistakes is the one where
a boss lamented about his underling: “This guy never makes the same mistake
twice, but I think he’s made all of them once now!” “Now these things occurred as examples,” he writes, “to keep us from setting OUR hearts on evil things as they did.” Like Rumsfeld says, “Don’t make your parents’ mistakes! If you have to make any at all, make some new ones of your own.” Paul continues: “Do not be idolaters, as some of them were; as it is written: ‘The people sat down to eat and drink and got up to indulge in pagan revelry.’ We should not commit sexual immorality, as some of them did — and in one day twenty-three thousand of them died. We should not test the Lord, as some of them did — and were killed by snakes. And do not grumble, as some of them did — and were killed by the destroying angel.” That’s a list of horrors, isn’t it? And Paul points a finger at us and says: “Be smart. Just a glance in the mirror will tell you that these are all killers: idolatry, adultery, presuming on God’s good graces, grumbling. Don’t even go there.” In fact, he comes right back to the “mirror” concept again in verse 11: “These things happened to them as examples and were written down as warnings FOR US, on whom the fulfillment of the ages has come.” I love the new Message paraphrase here; it’s so blunt and perfect for this 21st century. Here it is: “These are all warning markers — DANGER! — in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel — they at the beginning, we at the end — and we are just as capable of messing it up as they were.” And then Paul adds: “Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.” Isn’t that good? And, by the way, awfully close to
home? But really, so many blind spots just plain don’t have to be. So,
number one, look in those spiritual mirrors. And number two: you may need
to adjust those mirrors. Ever done that in a rental car, or after your
kid took the family Camry out for the weekend? And sometimes we need to
make spiritual adjustments in how we look, how we read the Bible, how
often or in what spirit we read it. How we hear a sermon at church — inviting
its message to apply to US instead of to our fellow drivers two pews over. |
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